The Theory and Practice of Compassion in Work Organizations
or
Seeing Organizations Differently: Three Lenses on Compassion

Peter J. Frost, Jane E. Dutton, Sally Maitlis, Jacoba M. Lilius,
Jason M. Kanov and Monica C. Worline

 

For the Handbook of Organization Studies :: 2nd edition

 

We are a group of high-energy, dedicated, professional scholars

who strive to create a new vision of organizations as sites

for the development and expression of compassion.

 

We are part of a broader community of scholars

who are dedicated to developing a perspective

on organizations as sites for human growth

and the development of human strengths.

We thank Tom Lawrence for comments
on an earlier draft of this paper

He said to them, "A fight is going on inside me ... it is a terrible fight and it is between two wolves.

 One wolf represents fear, anger, envy, sorrow, regret, greed, arrogance,
self-pity, guilt, resentment, inferiority, lies, false
pride, superiority, and ego.

 The other wolf stands for joy, peace, love, hope, sharing, serenity, humility,
kindness, benevolence, friendship, empathy, generosity, truth, compassion, and faith.

The same fight is going on inside you, and inside every other person, too."

They thought about it for a minute and then one child asked his grandfather, “Which wolf will win?"
The old Cherokee simply replied... "The one you feed. "

-- Cherokee Proverb (www.snowowl.com)

 Creative Commons License


Table 1: Three ways of seeing compassion in organizations

 

Compassion as interpersonal work

Compassion as narrative

Compassion as organizing

 

Compassion is one of the many everyday

interpersonal interactions or types of

relational work that take place in

organizations

Compassion is carried in language and

stories in ways that help people make sense

of pain and make meaning of their

experiences at work

Compassion becomes a collective

accomplishment through processes that

create, maintain, and dissolve social units

Main idea

 

 

 

Core assumptions

of this lens

• Relational and interpersonal work requires

skill and competence

• Relational and interpersonal work is often

gendered and disappeared

• Relational and interpersonal work is

consequential and productive

• Compassion narratives reflect the hidden

reality of pain in organizations

• Compassion narratives help constitute the

human response to pain

• Narratives are powerful windows into the

construction of individual and collective

identities

• Different processes in organizations

enable people to notice, feel, and

respond to pain

• Features of the organizational context

facilitate or hinder noticing, feeling, and

responding to pain

• Agentic activity by proactive individuals

can amplify collective response to pain

Central ideas

about compassion

as seen through

this lens

Compassion involves a three-part human

experience of noticing, feeling, and

responding. Several types of well-known

interpersonal interactions help to facilitate

elements of this experience

Compassion narratives reveal important

shared values and beliefs that are the heart

of organizations. Compassion narratives

also help constitute organizational

members’ identities and realign them with

organizational identity.

Compassion becomes an effective

collective accomplishment when individual

agentic actions are legitimated, when

attention and information about pain is

propagated, and when systems are in place

that allow for easy coordination of effort.

Key insights

developed

through this lens

• Compassion is effortful work that involves

expenditure of cognitive and emotional

energy

• Compassion depends on skilled

interpersonal interactions and emotional

attunement

• Small acts of compassion may have large

consequences

• Compassion narratives show the

emotional tendencies of a collective

• Exposure to compassion narratives in

organizations affects people in

consequential ways, often having a

developmental effect

• Compassion narratives reveal a process

by which members re-align their sense of

the organizational identity with their

perceptions of organizational action

• Compassion narratives open the door for

critical analysis of power dynamics,

political aspects of organizations, and

what is left unsaid about pain

• Compassion as organizing relies on

interdependent observations, feelings,

and actions

• Compassion as organizing is subject to

nonlinear dynamics and feedback loops

that influence the shape of the response

• Organizing processes are embedded in

time and may feed into expectations for

compassionate response in the future

• Organizing compassion has secondary

effects such as raising the level of

efficacy to meet challenges in a system

 

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